Silhouettes of the Past

Matt and I drove by my parent's old house last night. The one with the trees, the ghosts and the memories.

We stopped the car on Wood street and looked across Mrs. Jacob's yard on the corner.  The Chicago street lights threw their weak pink light a few feet into her vast property.

Beyond her front yard, we could see the historic Civil War era Victorian in the shadows, ringed by what remained of the ancient oaks that once guarded this sentinel of our past. The old house looked empty and unhappy.

It was silhouetted against the November sky, with just a few lonely lights shining somewhere inside. The front porch illuminated by a harsh, incongruous florescent bulb that was everything about light that would make an artist cringe.

Oh well, the artists are gone. As is the harpsichord music and Handel being played too loud. The sounds of brothers and sisters arguing. The smells of baking too much bread and too many unnecessary pies. The phone ringing and ringing. All vanished.

I remember my father explain the forest of giant oaks on our property. "John, those oaks love the underground sand bars here. They're from when Lake Michigan covered this area. Most of them are very old... Mrs. Platt's Oak tree - the Council Oak, is over 800 years old. The Indians used it as a central meeting place for tribes in this area." Dad made the oaks sound potent and poetic - mysterious and magical.

And I guess they were.

Until the destructive winds of a millennium arrived a few years ago. They came from nowhere, disturbing the Indian spirits and knocking over Mrs. Platt's Council oak. They also crashed many of my father's oaks into his coach house and power lines.

The unexpected winds blew other changes into our lives. The old house emptied. The trees and leaves and happiness - scattered South and East. And up.

These years later, things seem fuller. Brighter. And I've come to understand that it's an illumination that comes from all of these beautiful minds I see around me. Souls that were seeded among those giant oaks. Generations that heard too much loud harpsichord music, did way too many chores, fought, loved, and never answered the phone.  Because they were in the living room, looking out through the stained glass - out at the oaks.

And on this Thanksgiving, I am thankful for that brightness in my life.

Looking South, East, and Up.

Fear, bravery and infamy on a French Beach - June 6, 1944

This evening, I walked along the beach here, barefoot in the warm Florida sand. Despite the scarlet sun plunging into the Gulf, I was feeling sorry for myself. For my injured hand.

It cheered me, though, to see young groups of friends and families; tan and happy, gazing into the Gulf like me - or running and splashing into the tide.

Blonde hair, bikinis, tattoos. Ah, Florida beach-goers.

I eventually sat down in the sand and glanced at my phone. June 5th. And tomorrow is the 6th.

A powerful date, June 6th. On my wall is a framed purple heart with that date, with the name August William Diedesch.  My father's "Uncle Bill." On June 6, 1944 - 71 years ago - Bill was on Omaha beach.

Bill Diedesch was barely 21 years old in this photo, taken shortly before he enlisted in the Army Reserves. You can't help but notice his sleight frame and his obvious youth.  He belonged carrying a cooler on a Florida beach - not an M1 Garand in France.

Uncle Bill was among the historic group of 1400 soldiers to arrive in the first assault wave on Omaha Beach - the most deadly and dangerous of the Normandy beaches.

I wondered, as I always do, what Bill saw through his eyes - and felt in his heart - as his Higgins boat was tossed about in the cold, high waves heading toward the empty beach. Facing the sum of all fears, perhaps he thought about God. Or his mother.

In those final moments, I hope Bill had that same determined look on his face that he did in the picture here. As his company sailed toward their doom, they could surely begin seeing the destruction wrought by the 50-caliber German guns on the other boats. Through that squint, it must have been evident that many - if not all of them - were about to sacrifice their lives - and their future.

In my mind, uncle Bill's visage does not change.

As his landing craft plowed the waves, it heralded the bravery and courage of a nation intent upon liberation and freedom. Of the sacrifices willing to be made. The determination of a generation.

And yes, it's been said  many times - but it's still true. The bravery and sacrifice of those skinny kids in the cold waters of France - and their fellow soldiers, did change the future. Perhaps, even, they made our futures possible.  The ones in which students run in the surf in swim suits and not army boots.

Sadly, many of those who fought and died should have been sitting in classrooms or riding their bicycles. Or laughing on the beach with their girlfriend.

And thinking of my father's uncle as I sat on the sand, my problems seemed kind of small.

Of the 1400 soldiers that fought in the first wave of troops on Omaha beach, less than 400 would survive. Uncle Bill didn't, but his memory does.

It's a memory of this brave, squinting, skinny kid who thought he was signing up for the Army Reserves at the library - but was really signing up to make history.

@@@@

Note: Uncle Bill was part of the 116th Division, 29th regiment.

A look through the Arch - at Dred

In 1965, the Jefferson National Expansion Memorial, also known as the Gateway Arch, was built in St. Louis, Missouri, along the western shore of the Mississippi river.

It was designed to commemorate the Louisiana Purchase, the first civil government west of the Mississippi, and the debate over slavery raised by the Dred Scott case. In practical and political ways, it was also intended to provide jobs.

But clearly, the "Jefferson National Expansion" moniker points to Jefferson's role in overseeing the purchase of the vast tract of land into which our nation would grow, starting right in St. Louis, where Lewis and Clark began their journey.

Another journey began in St. Louis - a caustic debate on slavery, which led to a rare Supreme Court ruling and - eventually - to civil war and staggering bloodshed for those on both sides of the argument. The debate was triggered by a slave - a man - named Dred Scott.

Dred had been traveling with his master, John Emerson. Scott had lived Illinois and Wisconsin - both
free states - after moving from Missouri (a slave state). When Emerson, an army surgeon, left Fort Snelling in Wisconsin, he left Dred behind and hired out his services to others. It was argued that, by selling slave services in a free state, Emerson initiated the act of slavery in that state, which violated the Missouri Compromise, the Northwest Ordinance, and the Wisconsin Enabling Act.

Emerson subsequently died, and for three years his widow continued to hire out Dred's services in Wisconsin. Dred first tried to buy his freedom from the widow but she refused. So Dred sued - in Missouri. The case went to the Supreme Court, where, in 1857, Judge Robert Taney's Majority Opinion rejected Dred's plea.

The language that Taney used in his Opinion (http://bit.ly/1GaHAA4), was, by today's standards, so inflammatory as to be hardly believable. He referred to blacks as "people of an inferior order." And that "Negroes in bondage are property and the Constitution protects property owners from deprivation.." and therefore "could be bought and sold and treated as an ordinary article of merchandise and traffic."

At that point, Abraham Lincoln, the presidential candidate, entered the fight. Lincoln characterized Taney's option as "a warped judicial interpretation of the (constitutional) framers' intent."

Taney's decision against Dred Scott fueled Lincoln's passionate oratories and helped define his political strategy during the Lincoln-Douglas debates. Historian Graham Peck wrote: “To Lincoln, the Taney and Douglas racial doctrine culminated a retreat from the idea of equality since the Revolution and provided an intellectual and legal capstone to the nation’s increasingly discriminatory racial practices..."

It can be argued that the the Lincoln-Douglas Debates decided the presidency. And the Dred Scott case helped Lincoln beat Douglas in those famous sessions. But by the time the debates - and the election - were over, war was imminent. It would be a war to define freedom. A war that would kill 620,000 Americans.

And now, back to St. Louis. Everyone knows of the social and racial unrest that have unfolded in nearby Ferguson. But not many Americans know that, just blocks away, in the Calvary Cemetery in Florissant, is Dred Scott's grave.

There, his gravestone is covered in pennies left by visitors. It's thought they link Dred's memory with Lincoln - and they attest to the heroic efforts of both men against slavery and social injustice.

Poverty, racism, and social injustice in America are widespread, complicated, and longstanding problems. They are neither socially unilateral nor can they be fixed with existing federal programs.

Dred's grave. Ferguson. The Arch. All part of St. Louis.

Looking through the gateway arch, out across the Mississippi River, are the vast tracts of land that Lewis and Clark explored. But, sadly, there are also new lands. Deserts. Deserts of jobs, of food, of affordable housing. Deserts of fairness and justice.

I've seen those deserts. Growing up on the South side of Chicago and subsequently working in places like Detroit and Flint, I've seen poor neighborhoods that stretch to the horizon. I've wondered about unemployment and despair in those places. And about whether the people living there can feel real, everyday hope for their future.

For those cities and others like Ferguson, perhaps their voices will eventually be heard. How and when change will unfold is unknown, but it's inevitable. For all of us, I hope the solution - this time - is one that can be peaceful, planned, and embraced.

Until then, when we look at the Arch, we should be reminded of the juggernaut of change that Dred Scott started in 1857.

And we should remember that in it's shadow, we'll find the troubled city of Ferguson ... and the paradox of Dred Scott's gravestone - a marble marker adorned with copper pennies and the eternal company of Abraham Lincoln.

The man I know in you

If I could only find a steam-punk time travel machine in a dusty attic somewhere, I'd spin the dials to take me back to the year 2000.

To a chilly fall day at a Chicago skate park.



I'd sneak up to the edge of the concrete track, lean on the chain- link fence and look for a familiar six-year-old among the tall, gangly teenagers.

The beautiful blonde one, his cheeks chapped and rosy-red. The one with the skinned knees and bruises. My son, timeless and innocent - fearless and confident.

Tommy.

Back then, at the skate park, 6-year-old Tommy was an epically unusual equal among those lanky, edgy, swearing teenagers. Because he didn't fear the fall or the challenge. And it was a place where he could be himself - and they loved the kid whose swagger made them feel cooler.

At night, he'd sit at our kitchen table and make his skinny friends custom tees using my old white Hanes t-shirts and indelible markers. Tommy's new clothing line, featuring skateboard company logos, was a must-have outfit for the skateboard clique.

Those shirts were genuine and pure - and thus, wondrously cool. Just like Tommy.

I think the junior-high skaters saw what I saw. And with my time travel machine, I want to see it again. I want to take pictures on my iPhone and show them to anyone who doubts the soul and the heart and destiny.

Because, like a reborn soul, it seemed that Tommy couldn't wait to get life started again. Pierre Corneille, a 17th-century dramatist, penned, "True, I am young, but for souls nobly born, valor doesn't await the passing of years." And what I saw in Tommy couldn't wait.

Tommy couldn't even wait 9 months. Couldn't wait to walk around the backyard, hunting bugs and trouble and the neighbor's dog while clutching a bottle of apple juice in his teeth like Churchill would a cigar.

He looked inexplicably cool in diapers and a baby t-shirt. He didn't have time for silly things like naps or toys. He wanted the keys to my car. He wanted my phone, my power tools, and my computer. My art supplies. My heart.

On the basketball court in our driveway, Tommy would whip off his shirt and challenge his older brother Andrew and me to a game. Him against us. He would crash into Andrew and make wild shots. He'd usually finish the game with a split lip.

But every game, Andrew and I would find ways to help him score.

Because we both knew winning meant nothing - and that Tommy's spirit meant everything.

In sixth grade, Tommy was an offensive lineman on the 7th-grade football team. He wore giant shoulder-pads and a recklessly fun attitude. More than once, I'd have to call a teammate's father and apologize for Tommy's idea of a sixth-grade football hit in practice.

In games, he would smile as the opposing 7th graders taunted and threatened him. Then he'd run to the sidelines inappropriately high-fiving his team as they helped the other kid off the field.  They just didn't know Tommy.

Vince Lombardi, a football guy, said: "Leaders are not born, they are made."

Well, Lombardi was wrong.

Leaders are born - as souls - and their lives flow toward that destiny. They are drawn to challenges and causes, purpose and justice. They are pulled, pointed and directed. Perhaps their journey takes them to an urban classroom. Perhaps to a law school in Baltimore or Washington, D.C. Or to a boardroom.

Sometimes these journeys take a sort of karmic detour. Before Marissa Meyer became the CEO at Yahoo, she was a grocery clerk. Michael Dell, of Dell Computers, was a dishwasher. Warren Buffet was a paperboy who claimed his bike as a deduction on his first tax return. Jeff Bezos, CEO of Amazon, was a summer camp leader.



Or, maybe your detour is to spend a summer as a busboy in a tourist town. To get ready take on bigger things. To see, to remember.

My 6-year-old skateboarder is now 21, and he sometimes forgets who he was - who he is - under the weight of the world.

Of course, he's still innocent, generous, and creative. His soul is still infused with leadership and fearlessness. With charisma.

You see, that's why I need the time machine. To snap some pictures from the chain link fence.

To tell him, "You need to remember who you are."

"I need to show you that - if you look at your past, Tommy - you can see your destiny."

To tell him again and again, "I love you for the man I know in you."

A place too high

I've been up here for a few years now.

Here in Appalachia, with its mountains of sadness and antiques and coal. In the hills of the high desert, climbing red rocks in Sedona. Looking for artifacts and aliens and God's voice.

Here, on the Sunshine Bridge, driving through slanting sunlight and lemon yellow pillars of wire. Top down, flying on the salty wind across the aquamarine whitecaps.

And here, at my window, looking at coral sunsets every night. Trying to understand a language that Whitman and Keats couldn't speak. Neither could Bob Dylan or Bob Marley, even after sitting in the sand sharing enlightenment.

I can't speak it either.  You gotta do more drugs than Dylan or Marley or me.

But I know who might. Tim Leary, Harvard psychologist and the sixties hippie of all hippies. While he probably walked around with mushrooms in his pockets, he claimed they were the source of shamanic power and deep metaphysical truth.

Leary once said that he learned more "in the five hours after taking ... mushrooms than ... in the preceding 15 years of studying and doing research in psychology." 

What did he learn? About eight levels, or circuits, of consciousness. He described the first four circuits as the basic psychological skills needed by human beings - such as survival, problem-solving, and socializing. That each circuit could be clearly and astonishingly sensed, and sometimes triggered, by specific types of chemicals - such as opiates, marijuana, alcohol and sexual hormones.

Leary also described the big leap to the higher circuits.  The ones that the shamans use. Four levels, progressively associated with sociosexual knowledge, telepathy, ESP, life extension, and immortality.

The final circuit, according to Leary, is that which is sensed in near-death experiences: it is a fusion to quantum consciousness.

This highest circuit can be found described in nearly all major religions.  It is the equivalent of a heaven, a paradise, a knowing of all things. A consciousness among all souls. It's what Leary really sought.

Levels five and higher can be reached with Iboga, a root used in West Africa, which leads to an eight hour metaphysical journey.

It can be reached with Peyote, a mushroom which brought native Americans intense transcendental experiences - some lasting up to 10 hours.

And with Ayahuasca, which means “vine of the souls.” Ayahuasca is such an intense hallucinogen that it seems to hurl the user into a dimension that often requires spiritual and clinical supervision.

I'm not going up to five. I can't get that high. I need to settle for healing and understanding and old-fashioned four level learning.

But the truth isn't in the mountains or among the red rocks or on the bridge, either.

I think it's written in the sunset.  There are streaks of meaning there, if I can lose myself in the colors and the salty breeze and in my stirred faith.  And in the quantum language of the sun's rays.

I can't understand the words - yet.

But it's my journey. John's journey. For now.

The Power of Secrets

Love needs secrets. 

We need to know that the person sitting next to us, sharing that glass of wine, also shares our humanness and vulnerability. That they've shared our dreams and our failures. That they wish what we wish. We need to hear these longings and desires and vision.

But sharing these views, learning these things about each other - is so incredibly difficult.  It's like learning Chinese - hard to understand, to express, to communicate. 

Maybe this is because we continually try to brand our lives on social media - curating ourselves on Facebook and Pinterest and Instagram. 

But we need more than that. We need secrets. A man needs a woman's secrets like he needs her tenderness. 

But, that's rarely what we get. And rarely what we give in kind. We're imperfect, afraid, sensitive, cautious and suspicious. We carry histories of hurt like stacks of broken hearts, teeteringly arranged on our backs like a Dr. Seuss drawing.   

Fortresses built of these fears and suspicions make for impenetrable hearts. A man won't waste a winter trying to tear down these battlements. 

No. 

He wants to meet the princess in the forest and hear her breathlessly whisper how she can sneak him into the tower. 

He wants to hear secrets.  They are an irresistible gesture of kindness, tenderness and shared longing.

In 1997, Arthur Aron, from the SUNY Stonybrook, published “The Experimental Generation of Interpersonal Closeness,” (http://bit.ly/1F60DLK), a study on how two strangers might develop interpersonal affections (love) through a process of discovery and sharing.

In other words, he developed a verbal Petri dish that can grow love. It's the foundation for the iPhone app "36 questions on the way to love." The app of learning secrets. Of sharing.

It is evidence that this longing for learning truths and secrets and feelings - dreams and vulnerabilities - is just the right kind of environment for something really good to happen.

The secrets are a kind of metaphysical power, like the 1.21 gigawatts that Dr. Brown’s Back to the Future Delorean needed to travel in time and space.

If we take Aron's questions - and our soul's desire to learn secrets - we are connecting cables from the lightning rod on the clock tower directly to our souls. Waiting for lightning to strike.

And we’ll either get electrocuted or the car will fly.

I say plug the cables in and whisper your secrets in my ear.

John Lennon, Mozart and Creation

John Lennon would awaken from sleep with fully formed songs composed in his dreams. Mozart, while walking down a street, would spontaneously hear a completely new musical tune in his head.

In 1962, Harvard psychologist Jerome Bruner published, “On Knowing – Essays for the Left Hand.” It was a treatise on how "knowing" is shaped and how knowing in turn helps create language, science, literature, and art.

Wolfe, Hemingway, Tschaikowsky and many others have mused on the creative process. They told us what it felt like to be inspired. About the productive, creative state.

Lennon was almost embarrassed with the completeness and the ease of finishing his dream-created songs - telling friends that he didn't want to put down them down just because they came so easily. One of these is “#9 Dream.”

Mozart told us the same; that the music just entered his mind: “…thoughts crowd into my mind as easily as you could wish. Whence and how do they come? I do not know and I have nothing to do with it… Once I have my theme, another melody comes, linking itself to the first one, in accordance with the needs of the composition as a whole: the counterpoint, the part of each instrument, and all these melodic fragments at last produce the entire work.”

Importantly, these two geniuses needed more than just the intuitive raw material. They needed intellectual technique - highly developed musical, technical, mathematical, and production skills. Could it be that certain brains, certain souls, have a greater power to dissolve the barriers between the left and right brains?

In her Brain Pickings blog (http://bit.ly/1BN7XgU) Maria Popova describes Bruner’s “On Knowing” work as: “…lamenting how the artificial divide between intuition and intelligence limits us…”

There is much more to Bruner’s treatise. He identified different kinds of creativity: predictive, sudden and visionary. He also believed that the left and right worked together in two steps – a creative, inspirational step and a step where technique is applied to finish the process.

This process, where left and right come together, is exactly what Mozart described about his creative techniques. Without it, there would be no Don Giovanni - and no Imagine.

And no iPhone. It’s also what Steve Jobs reveals in his autobiography – it’s the left/right genius that made Apple into Apple.

Thus, when the inspirational, dreamy left and the pragmatic, perfectionist right work in perfect symmetry, creation happens.

We get Mozart symphonies, Beatles songs and iPhones.

A Missing Voice lost, a Lost Voice - Malcolm X

10 million Zenith televisions, their black and white screens flickering and fuzzy, circular dials spun to channel 13, showed 1959 America something real and chilling and disturbing.

Eight years before those same televisions played the carnage in Vietnam - and four years before the weekend-long broadcast of sadness in Dallas - they showed Americans Mike Wallace’s CBS special, “The Hate that Hate Produced.”

It shockingly introduced white America to the Nation of Islam (NOI) – specifically, to Malcolm X and his NOI brothers. White Americans cringed at the hatred they saw directed at them and the Brothers' deep contempt for American social values.

In it's wake, there was understandable outrage. CBS was accused of inciting racial unrest. It was unprecedented, self-directed American-made hate – playing out on an American stage.

The multi-part special included Louis Farrakhan’s angered indictments of whites: “I charge the white man …with being the greatest murderer on earth. I charge the white man with being the greatest peace-breaker on earth.... the greatest robber on earth…the greatest deceiver on earth. I charge the white man with being the greatest trouble-maker on earth.”

Amazingly, this was the same Louis Farrakhan that would later confess to his own complicit role in Malcolm’s demise.

This was 1959, and as yet the deep stirrings of the civil rights movement had not yet begun in America’s collective conscience. Thus America’s shock at these images. These words.

Mike Wallace collaborated with Louis Lomax, a black reporter.  Lomax told Wallace about Black Muslims for the first time earlier that year. “Mike, they hate white people.”

Wallace was initially skeptical when Lomax told him the specifics – that the movement had already recruited over two hundred thousand black Americans whom were vehemently opposed to integration and "had nothing but contempt for the civil rights movement." Then he witnessed it himself. And filmed it with Lomax.

In his autobiography, Wallace describes the work, “The Hate that Hate Produced,” as one of the most explosive pieces he had ever been involved in.  And considering Wallace’s body of work, that statement is astonishing.

The watershed nature of this 1959 expose is that many Americans had no idea that black people had such incendiary feelings towards whites. It was a kind of open, threatened hatred. It was organized - and it was probably really scary for 1959 Americans. Explosive.

Malcolm’s message, despite its angry rhetorical content, was one that America needed to hear. It was a bitter medicine America needed on racial justice and civil rights.  But Malcolm’s Nation of Islam was considered extreme in the extreme – his militant radicals had plunged into even more dangerous waters in that era - they were considered fringe communists. They had met with Castro in Harlem in 1960 for the United Nations Opening Session.

His group was considered so extreme, in fact, that the media was galvanized against publicizing their messages on social justice. The racial genie was out of the bottle. The voices had been heard - the messages - the hate - could not be unheard.  The media instead looked for a balancing voice - and found it in the newsreels of fire-hoses and dogs and marches in Alabama and Mississippi.

And so it was, in part, that Martin Luther King’s message became the national dialogue. His voice, equally stirring yet infinitely more palatable - is remembered as the medicine that worked.  And it Martin that is remembered by history. He is the man who stood on the steps of the Lincoln Memorial in 1963 and proclaimed his dream.

And after MLK stood on those steps, Malcolm X journeyed to Mecca and returned transformed, renouncing many of his radical positions and his association with the Nation of Islam.  For that, three of his radical former brothers killed him in 1964.

There is no doubt among friends and historians that Macolm X was misunderstood. Maybe by me, too.

But I believe that he cannot be morally judged by his words against social injustice. Perhaps they were words of hate – but no less so than the rhetoric of our own civil revolution.  Or of the war that ended 15 years before Malcolm began speaking for the NOI.

Malcolm’s voice was heard, even if the message was painful for our mothers and fathers, in their suburban homes, to hear. It was so painful, so extreme, that news network cameras turned to the less threatening, less violent, King – and his message. Malcolm and the NOI were marginalized. King’s voice was another to be heard. Then both were silenced.

Today, we don’t hear voices like King’s or Malcolm’s. Where are the angry African Americans to speak outrage at unemployment, underemployment, irrational imprisonment, collapsing families, and violence in their communities? Where are the ones that can speak and be heard?

We need a soul like Malcolm X to emerge again. Our moral judgments on his message are eclipsed by the effect his words - his voice - had on opening eyes, starting a conversation. We need Malcolm's charismatic and provocative outrage at injustice.

Mike Wallace, who would become a lifelong friend of Malcolm X’s family, remembers him fondly as a deeply charismatic and complex man. The same Mike Wallace that, at 93, had known world leaders, presidents, and history – up close and in detail.

He knew how important Malcolm was to us. He knew Malcolm was a part of America.

And Mike Wallace knew Malcolm was a voice that needed to be heard.

A voice that is missing.

Michelangelo's Lemnsicate

The lemnsicate can represent the zero set of two points, tucked within a complex polynomial equation. It's also what we know as the symbol of infinity.

If you were to ride on the lemnsicate like a twisted NASCAR track, you'd keep going forever and never get to the end. 

A strange symbol for infinity, really. Also known mathematically as Watt's Curve and Devil's Curve, among many descriptions. It's a number - but not a real number. It's a concept - but not a concept. Like consciousness. Like feeling. 

Like the universe. 

In his 1584 book, "On the Infinite Universe and Worlds," the Italian astronomer (and of course, philosopher) Giordano Bruno, postulated an unbound universe where, "Innumerable suns exist; innumerable earths revolve around these suns in a manner similar to the way the seven planets revolve around our sun. Living beings inhabit these worlds."

This is an amazing treatise, considering it was published some thirty years prior to Galileo's stand-off with the Catholic Church on the Aristotelian view that the earth was the center of the universe. And considering we didn't need to wait for Carl Sagan to give us his opinions. We knew it in the 16th century.

But this kind of infinity in the physical universe is metaphorically different from the mathematical lemnsicate. Astronomical radio studies seem to indicate that space - that the universe - is flat. Which means that that infinity stretches to a point of no return. Unlike the lemnsicate. An unimaginable topographical concept - perhaps not best represented by the lazy figure 8.

In mathematical circles, John Wallis first "discovered" it forty years after Galileo's disagreement with the Romans. But mystically, linguistically and religiously, it was there long before Wallis. 

And it has far more interesting origins. From India, it was passed into the Arabic numerical system. Metaphysically and artistically, it spent millennia as a representation of balanced opposites; male and female, night and day, darkness and light. 

These balanced opposites are almost a re-constituted Yin-Yang, an ancient Chinese symbol of complementary opposites. In Daoist metaphysics, the belief is that these dualistic forces are actually moral judgements and therefore they are only perceptual - that they aren't real. They're an indivisible whole. This is also tinctured in Buddhist precepts.

The lemnsicate symbol can also be found in the elaborate Arabic calligraphic renderings of the Name of God; the elegant loops providing a decorative device as well as pointing toward the idea of eternity.

On this track of infinity, there are metaphysical elements of the universe, of God and of morality. Of perfect opposites - male and female, darkness and light, life and death.

Mixing all these symbols and metaphors and real math together, what can we make of infinity? If it's a concept, then can it be rationalized by literature or science or religion?

Michelangelo, like Mozart, da Vinci, and Plato - is an old, knowing soul. And Michelangelo, in a moment of elemental wisdom, gave us his answer. With his brush, he painted God touching us as he created Adam - across the universe and across infinity.

In a perfect template of the lemnsicate.

We are all on this funny, twisted track. And few of us know - or could ever understand - if we are just human beings in born bodies or something more. Could we be creations made within infinity itself - souls that live in metaphysical worlds within the lemnsicate?

Are we on a journey that never begins - and never really ends?

Changing Egyptian Artifacts

Across the globe, people are shocked by the violence committed by ISIS forces against Christians in Egypt just a few days ago. In a graphic, violent video, soldiers beheaded approximately 50 people.

In the United States, we seem to remember and recognize that kind of violence through flickering black and white newsreels of camps in Poland and Germany and in the tides of human sadness that engulfed parts of the 20th century.

In the wake of the ISIS brutality, the world expressed a shared outrage and Egypt angrily responded by bombing suspected ISIS installations in Libya. This growing epidemic of conflict and extremism won’t be easily stopped. It continues to spread across the Middle East and Europe. Across the globe.

Yet, it has further cemented the world’s concern over this kind of terrorism - an extreme, fatal violation of human rights. It's stimulated more conversation on militant theocratic terrorists and helped push for a broader recognition that a shared global strategy is needed. That a shared commitment is needed.

That said, Egypt has another human rights problem – violence against women. Its effects ripple throughout Egyptian society - through families and marriages and communities. And while the ISIS brutality is awful and medieval, the violence against women is a far greater threat to each Egyptian family - and each woman - than the looming specter of ISIS.

In a 2013 United Nations Women survey, more than 99 percent of women and girls interviewed in Egypt reported that they experienced some form of sexual harassment. Then, in Amnesty International’s report released last month, more startling documentation emerged about how “women and girls face violence - on a disturbing scale - both at home and in public. The violence includes domestic violence, sexual mob attacks, and torture in state custody. Egyptian laws and entrenched impunity continue to foster a culture of routine sexual and gender-based violence.”

Can you imagine if, here in the United States, it was considered acceptable that our daughters, sisters, and mothers were subject to sexual violence while in public – or in state custody? Would we really accept that the raping or abusing of our girlfriends and wives was an unfortunate social norm?

Of course not.

So where are the media reports of this tragedy in Egypt?

“In a world populated with over 7 billion people, one in three women will be physically, sexually, or otherwise abused during her lifetime: that’s a staggering one billion women and girls who have experienced violence.” http://blog.amnestyusa.org/women/one-billion-women-and-girls-deserve-better/

For more, read the Amnesty International Report on Egypt violence here: http://www.amnestyusa.org/sites/default/files/mde_120042015.pdf

The 50 Breakthroughs that the world is waiting for

Looking at the technological advances that fill our lives and occupy our attention, you might think that innovation is everywhere. That our creative, constructive efforts are being focused not only on our ability to text and instagram each other but also on making the world a better place.

If the world's appetite for smartphones can feed Apple an $18B profit in a single quarter, can't humanity's needs for clean water, housing and disease prevention create an equally compelling need for innovation?

The answer, sadly, is - not yet.

The Institute for Globally Transformative Technologies at the Lawrence Berkeley National Lab, studied the 50 most critical scientific & technological breakthroughs required for sustainable global development (http://bit.ly/1xQijVz)

In the study, they attempted to identify "where game-changing technologies are most required," and to "Foster a thought-provoking conversation about the role of technology in solving the world's most pressing problems, and focus effort on the breakthroughs that really matter."

The world is waiting. It's waiting for desalinated water. For energy where there is cold and darkness. For better ways to treat and control malaria, one of the world's most prolific killers. And more.

We need more conversation on these problems. And we need to get to work.

A partial list is here. Click the above link to view the full report and list.

• A new method for desalination: scalable, low cost, and using renewable energy. 
• Vaccines that can effectively control and eventually help eradicate the major infectious diseases of our time—HIV/AIDS, Malaria and TB 
• A new generation of homes with advanced construction material, especially for the urban poor: durable, lightweight, and affordable, with integrated solar-powered lighting, ventilation, and toilets 
• New methods to produce fertilizers to replace current processes, which are extremely capital intensive and have significant environmental footprints 
• A ‘utility-in-a-box’ for making it simpler, cheaper and faster to set up and operate renewable energy mini-grids 
• Short course TB treatment drugs that will lead to significant improvements in treatment adherence, and curb the spread of drug resistance 
• Micro-biocides to provide a method of protection against HIV/AIDS and Human Papillomavirus (HPV) for women who are otherwise vulnerable to infection through sexual contact with their partner 
• Improved, longer-lasting antiretroviral therapy (ART) formulations to control HIV viral replication and increase patient adherence 
• PrEP (pre-exposure prophylaxis) to reduce the risk of HIV infection 
• An integrated, easy to operate, affordable, and solar-powered suite of medical devices specifically for maternal, child and primary care in low resource settings 
• A complete cure drug for Malaria that eliminates all malarial parasites, at every stage of the life cycle, from the human body 
• New long-lasting chemical mosquito repellents delivered in novel ways 
• New long-lasting non-chemical spatial mosquito repellents or attractants for vector control 
• Low cost off-grid refrigerators for preserving vaccines (and other temperature sensitive 
• Thermo-stabilizing mechanisms for preserving vaccines and other temperature sensitive, lifesaving pharmaceuticals so that they do not require refrigeration 
• Nutrient-dense and culturally appropriate foods for infants to complement breast milk during the weaning period 
• A low cost drilling system for shallow (rain-fed) groundwater wells, combined with portable sensors for measuring groundwater depth. Such systems should reduce the cost of drilling wells to under $100 per farmer in Africa 
• Affordable herbicides or other mechanisms to control weeds, ideally ones that are more environmentally friendly than herbicides currently on the market

A life of love

On my shelf there's a special book, its pages worn and creased. I bought it long ago, perhaps at in the children's section at Barnes and Noble. It's "Love you Forever" by Robert Munsch.

When my children were growing up, it was a must read before naps and at bedtime.

Even looking at its cover here brings back memories of all of the places we read it and of the shelves and closets where we hunted for it at story time.

The book follows a boy through his life - and his mother's love for him.  Whether he's flushing a watch down the toilet as a toddler or being a terrible teenager, his mother always gives him unconditional love.  Eventually, the boy expresses the same love for her - and tenderly holds her in her old age.

Valentine's Day is this week.  OK, I know this book is about a different kind of love, but love is love. A recent study found that about 15% of women send flowers to themselves at work on that day. No one should have to pretend that they are loved. Everyone should know love, whether it's romantic love - or the love that Robert Munsch writes about.

To me, love is demonstrated in small and personal moments. Many of these are described in simple ways in Munsch's book. These moments are almost always not fully appreciated until they've long passed.  Then we remember them in the sweetness of their context.

I have had many of those moments, which I cherish.

-  A teenager who holds my hand in the car
-  My twelve year old son, smiling at me as I laughed with his friends at his birthday party
-  When my parents bought me a present on my sister's birthday
-  My mother, who always took me for a milk shake after my doctor's appointment
-  My father, arriving unexpectedly at the hospital when my first child was born
-  My children, hugging each other when they come home from college
-  All those text messages that say, "Hey, dad" but I know mean, "I love you, dad"

This book, "Love you Forever" has sold 15,000,000 copies worldwide. And the reason so many people have this book on their shelves is because it tells a universal story of simple, unconditional love; unwavering and unchanging throughout a lifetime, illustrated in small ways, each day.

And it's love. What we should think about on Valentine's Day. Love for each other. Love for our mothers and fathers.

Love for someone who can look into your heart and make you tingle.

That Day You Remembered

We spent his 18th birthday together.

I remembered the day he was born, driving to the hospital, looking out the window at the stark February trees. Wondering about this youngest child. The kind of man he would become. And mostly about what we would become together.

On his birthday, I picked him up at noon. He walked out of the high school office, past the front gates and into the bleaching white Florida sunlight, squinting and smiling. I stood waiting next to the car and smiled back.

"Happy birthday, buddy. You're driving."

"Hi dad, oh .. thanks." With a knowing grin, he stepped over to the driver's side and happily tossed in his backpack. We were headed to St. Pete Beach for the afternoon.

"Have you driven on the highway before?"

"No, not really. A little."

We swung around the on-ramp and pulled into the flow of I-75 traffic, among landscaping trailers and massive motor homes. Pick-ups and motorcycles. The old, restless and tattooed. He was on edge. I was too. Everyone is - on that scary stretch of Florida asphalt.

I told him, alternately, to slow down, change lanes, speed up, move over, watch out. He was doing his best to take instruction and not glare at me.

"This is the worst stretch," I reassured him, "We'll be out of the heavy stuff soon." And we were. Soon, there were fewer trailers with towering stacks of Buicks and Cadillacs teetering over us. His fear was ebbing and his confidence building.

"Hey, Matt, did you know grandpa had a sports car convertible and he taught me how to drive in it?"

He smiled and glanced at me, hands on the wheel. "Seriously?"

I leaned back in my seat, remembering my father. "Yeah, he had this little green Fiat Spider convertible. When we first went out in it, he was wearing his beret and his leather gloves, because it was really too cold to have the top down, but we did anyway. You know what he said? Grandpa pointed at me with those leather gloves and said, 'This car is a sports car, John. Drive it like one. Don't be afraid.'"

Matt grinned said, "Yeah that sounds like grandpa, I miss him."

"Me too. Every day."

I think that was the first time I heard my father tell me to take chances. To have courage. Have fun. It was his way of telling me I was a man. That in his sports car, he wanted me to be an equal. I was just sixteen. Cool.

Those words made a difference in how I felt about myself. And how I would come to feel about him, really. I began to hear my father's advice differently after that, I think. It would always be worth paying attention.

That afternoon, Matt and I spent time in our favorite places. In Big Jim's Bait and Tackle shop, picking out reels and rods, tackle and lures. Sitting on the beach. Casting lines in the surf. Looking over the harbor at lunch, sharing a bottle of Anchor Steam.

We opened my safe and sorted through old watches, especially the one my father gave me from my train-hopping great great uncle - a wind-up sterling silver Waltham pocket watch from the late 1800's. We looked at guns and coins and collectibles.

Late in the afternoon, I saw Matt stretched across the couch, sleeping. Slanted rays of the setting sun, pink and orange, slipped past the blinds and had washed over him. He looked peaceful and content. His eyes opened and I said, "Go back to sleep, it's your birthday." He nodded.

Later, we packed up and headed home, drinking coffee from a thermos. One the way home, we stopped at our favorite roadside farm stand, where they make perfect Cuban sandwiches and sell home-made key lime pies. We bought a Coke and a pie. Switched places and he drove home. This time, he was more confident.

At one point, I asked him, "Which of your birthdays do you remember the most? For me, when I was in third grade my mother had a party with my friends in the backyard. I remember getting this plastic submarine and a cool GI Joe foot locker."

He thought for a minute and shook his head. "I don't think any really come to mind. But I'll remember this one."

Me too.

On the way home, as he drank his Coke and we listened to Kenny Chesney singing "Key Lime Pie", he glanced at me and asked, "Dad, I'm, going 83, is that OK?"

"Of course. This is a sports car, Matt. Drive it like one."

Things About You, About Love

This week, I've been thinking about love and about time.

About spontaneity. How some of the best moments just - happen.

Timothy Leary, famous for trying to discover a higher level of consciousness, once wrote, "Conscious love is not an emotion; it is serene merging with yourself, with other people, with other forms of energy."

I think Leary, despite his fascination with psychedelics, got it just right.

Which is why these moments are so rare. Because a "serene merging" with someone requires a special state. A higher level of consciousness that most of us - perhaps all of us - have a really hard time achieving. But - in those rare moments - we feel its power.

Powerful, profound. A high, an epiphany, a euphoria. A narcotic transfiguration of who we thought we were - and whom we thought you were. For a moment - for an instant - we change. Time freezes.

Maybe these frozen moments in time are simply achieved elements of our destiny.

Leary also wrote, “If you listen to neurologists and psychiatrists, you'd never fall in love."  You see, he knew that conscious love was impossible to create in the vortex of mixed emotions. Dr. Leary's prescription for serenity was the removal of emotion.

For how can this merging of self and others be achieved in an environment of thinking, analyzing, reacting, comparing, hoping and resenting?

It just can't be. It's spontaneous and karmic.

What I'm saying is that this is different from the continuum of a relationship that is wrapped in commitments and history and connections. It's a moment in time.

It's why we desperately seek moments like these. Whether we do it knowingly or not. And I think that these flashes in time are what souls long to experience. It's a drug that offers a brief glimpse of heaven.

I've had a few of those experiences. They are sweet and transcendent. And hopeful. Certainly addictive. And, like everyone, I think of them with longing.

Like that night. In that old house, when we talked almost all night about life and love and the world. You were sitting on your knees on the couch. As we were talking, you spontaneously sat on my lap, laughing and looking into my eyes. You barely knew me. But my love felt, in that moment, deep and conscious.

I wonder, from time to time, if either of us will find it again. But I hope that we both always remember that feeling. It was about you, about love - and about time.

You know what I mean.

To the Crazy Ones - always on the road again

Here’s to the crazy ones.
The misfits. The rebels. The troublemakers.
The round pegs in the square holes.
The ones who see things differently.
They’re not fond of rules.
And they have no respect for the status quo.

You can praise them, disagree with them, quote them,
disbelieve them, glorify or vilify them.
About the only thing you can’t do is ignore them.

Because they change things.
They invent. They imagine.
They heal. They explore. They create. They inspire.
They push the human race forward.
Maybe they have to be crazy.

How else can you stare at an empty canvas and see a work of art?
Or sit in silence and hear a song that’s never been written?
Or gaze at a red planet and see a laboratory on wheels?
While some may see them as the crazy ones, we see genius.

Because the people who are crazy enough to think they can change the world,
are the ones who do…”

― Jack Kerouac

http://www.vanityfair.com/culture/features/2007/08/kerouac200708

We are History

It was said that, as a literary spokesman for the post World War II generation, he didn't have the talent of Hemingway or Fitzgerald.  That he was, by comparison, a kind of literary James Dean.

His work, "On the Road" was a journal of adventure, observation and an earnest search for revelations. Revelations which, while pondered, sadly never came.

He was Jack Kerouac. Poet, bard, beatnik and philosopher.

I imagine Kerouac in a smoke-filled diner - hungover, smoking and scribbling words into a notebook ... perhaps on a red vinyl bench in a kind of otherworldly diner - a place few of us can visit. Penciling his intoxicated and sometimes despondent narrative. 

In a collection of journals completed during the late 1940's, Kerouac wrote his historic, spiral stream of consciousness, which became the book "On the Road" in 1951. It was later described as one of the best and most important treatises of the twentieth century. 

In fact, The New York Times called it, "the most beautifully executed, the clearest and the most important utterance yet made by the generation Kerouac himself named years ago as 'beat,' and whose principal avatar he is."

I can see him in that cafe, looking down at his own shaky cursive, squinting his eyes through the haze:

“I woke up as the sun was reddening; and that was the one distinct time in my life, the strangest moment of all, when I didn't know who I was - I was far away from home, haunted and tired with travel, in a cheap hotel room I'd never seen, hearing the hiss of steam outside, and the creak of the old wood of the hotel, and footsteps upstairs, and all the sad sounds, and I looked at the cracked high ceiling and really didn't know who I was for about fifteen strange seconds. I wasn't scared; I was just somebody else, some stranger, and my whole life was a haunted life, the life of a ghost.” 

Many months ago, I was in a country on the other side of the world. On that trip, I received a kind of Dear John text saying, “I owe you nothing.  All we share is a history.”  The unspoken inference was that it was a paid debt.

They were words that felt as cold as the February wind that used to blow across Lake Michigan and down the icy steps of my college dorm. Words like erasers. A disclaimer, a hurt.

In that strange hotel, I felt Kerouac's same uncertainty - that I was disconnected and I didn't know who I was - lost in a land of nowhere. Sent by those words.

Looking out my hotel window, it was like watching a movie - a staged drama of street vendors, flashing lights, taxis and motorcycles. Not real; disconnected. I felt like a ghost.

But now I feel better. I know better. No one owns history.

I've been thinking about my Dear John text and about history. And slowly, my thoughts are coalescing; that our history is created and shared together. It's best described, for lack of elegant poetry, simply as who we are and who we were. A past and a present that exist - that can only exist - together.

Who we were on Easter mornings, remembering the brilliant greens of newness together - is who we are. We are who we were looking at the storm that night, holding hands. Our now is an eternity of coming home after work and holding a child together in parental bliss. Visits to the obstetrician and pediatrician. Weddings, funerals.

It's not a thing, it's a soul's journey - meandering across space and time and collecting character. It becomes an impressionist sense of self, its colors and textures and brush strokes materializing into something beautiful and intangible - like art ... or music. But it can only be seen and heard - especially - looking back.

It's not a forgotten 80's song with cheesy lyrics and guitar solos. It's Bach and Beethoven and Mozart - historic and ageless symphonies that are a concord of sounds - scores built upon individual musical parts.

Movements. Moments. Merging into a timeless atlas of life when played just right.

Perhaps our history is a kind of karmic puzzle, its pieces pre-cut and scattered across time and space, waiting to be placed into a proper design, its image slowly emerging piece by piece. But those pieces are there – and they fit together. And no one owns them.

But, one night, I saw the puzzle, in all of its wonderful pieces, spread across my floor. I felt calmness and connection. I knew.

My children and their boyfriends and girlfriends were visiting. One of the kids asked, "Dad, what's in this box - are these pictures?" They started pulling old Kodak envelopes out of the box, and soon we had a room full of memories.

They were showing the old printed photographs to their friends, laughing and smiling and hugging. Taking pictures of the pictures. Sharing them on Facebook and Instagram; younger days, old school friends, forgotten family vacations. Catching fish in the backyard. Little league games in forgotten uniforms. Grandparents and cousins.

Scores and scores of instrumental love. The music of our history filled the room. The past and the present sat on the carpeting together, merged into a perfect harmony. The future ... perhaps it could be glimpsed too.

And it really helped heal my soul.

In the Weekly Standard, Ted Gioia described Kerouac's book.  He said, "...if you read the book closely, you see that sense of loss and sorrow swelling on every page. In truth, 'On the Road' is a book of broken dreams and failed plans."

Well, maybe so. But, I think Kerouac was like all of us - but with a keener eye and a better pencil. Because we all have broken dreams and failures on this journey of our soul.

And that's OK, because our journey, our history, is who we were and who we are.

It's beautiful music, this journey of the soul.

We all keep traveling, just like Kerouac - filling our journals. And making history on this long road.

It's all we have - she was right. And so wrong.

Daniel Burnham, Columbus, and dad

This winter, the boys and I spent a few days together in Chicago.  We decided on a meaningful exploration of the Field Museum and the Museum of Science and Industry. Just off Lake Shore Drive, they are part of the architectural collection that remains from Chicago's World's Fair and Columbian Exposition.

Columbian, as in Columbus. It was part of the World's Fair held in 1893 to celebrate the 400th anniversary of Christopher Columbus's arrival in the New World in 1492.

In the living room of our old house, my father had hung a carved bust of Christopher Columbus - which resembled a sort of ship's prow - on the wall.  He'd point up at it and say, "That Columbus statue was the centerpiece in the main entrance to the Columbian Exposition. It's priceless."

We'd look up at the balding man carved into the dark wood and suspend our disbelief in deference to his knowledge of Chicago history. And then add it to our list of dad's other priceless treasures. The centerpiece of the Fair was actually the large water pool, which represented the voyage Columbus took to the New World. But to dad, it was his statue.

The Chicago Columbian Exposition was, in large part, designed by Daniel Burnham and Frederick Law Olmsted. Burnham, born in Chicago, would eventually become a master designer of cities, including Washington, DC and, of course, his own Chicago.

After Burnham was rejected by both Harvard and Yale, he decided to apprentice as a draftsman. From there, at 26, he met John Wellborn Root and his future. Namely, Burnham and Root.

The Exposition was a prototype, a collection of iconic buildings that were to constitute what
Burnham and his colleagues thought a city should be. It followed Beaux Arts principles of design, which was the French neoclassical architectural principles of symmetry, balance, and splendor.

This collection, in prototype, became an architectural heaven of sorts for future generations. Today, the buildings house Chicago's most prized collection of natural science artifacts, artistic treasures, history, knowledge, and beauty. Things like impressionist masterpieces and a captured, life-size, World war II submarine. The buildings are now known as the Museum of Science and Industry, the Field Museum of Natural History and the Art Institute of Chicago.

I always thought that the Field Museum was an apt reference to a kind of natural history that had to do with indians, prairies and fields. Actually, it was named after Marshall Field in 1905, after Edward Ayer convinced him to be its principal benefactor. Little did he know then that it would cement a legacy Macy's would never have.

Back to my exploration with the boys. At the Field Museum, we were especially awed by the dioramas - particularly the models of native American history. These tiny depictions of early American life under glass were intricately crafted, like model train landscapes - only way cooler.

The real native Americans around Chicago - the Illinois and Miami indians - camped and trailed along the lower stretches of Lake Michigan, and they flourished on the bounties of the prairies, woodlands and, of course, the lake.

The Sauk Trail was used by many regional tribes.  It followed the southern boundary of the lake, winding between dense forests and mixed grasslands.  A mastodon trailway was found along the same path, which indicates that the indians may have been just using an old game trail. The same paths today host a mixture of modern peoples, from the destitute and dangerous (no match for even a Mastodon) to the wealthy and privileged.

Despite the mind-freezing beauty of the steel and concrete towers that bully the icy blue waters along the western shore of Lake Michigan, there is an underlying sense of tension among those who bundle along its modern trails of midways and streets.

Perhaps it is the numbing cold.  But I think it's more than that. There is implicit agreement (or at least a resigned acknowledgement) among its residents today that the city can only "work" - can only remain stable - via a complex political system of life support. It must provide for the city-employed, the under-employed, and the socially and financially destitute. All in the form of entitlements. Proffered via pensions, union contracts, bursting city payrolls, welfare, healthcare and housing.

To fuel this massive political machine, it takes sacrifice, money, and compromise. This is probably not the kind of social and political structure that World's Fair planners had in mind for future generations when they hosted the celebration in the White City.

No, Burnham and his colleagues had definitely not envisioned this. Today's city has the highest sales tax rate in the country. 550,000 residents fled the metropolitan area in the last decade. The worst bond rating in the country. 18.7% private sector unemployment in the downtown district. Violent crime rates so high that, in 2014, the mayor asked the military to help patrol the streets of Chicago - just one step away from declaring marshal law in the third largest US city. And a disparaging social media moniker of "Chiraq" - comparing the city to the war-torn country of Iraq.  

Residents and visitors are charged a gluttony of entertainment and restaurant fees, taxes, and surcharges. They endure red light photo-tickets, traffic jams, and crowds. With the parking meter system privatized to a foreign country, the city has no control over excessive parking fees. Employers are taxed and then taxed again with surcharges.

When we visited, we joked about the ridiculous prices. We'd say, 'imagine a really high cost for some simple thing, like a cup of coffee or a hot dog. Then double it.' In other words, if you can't afford a $7.99 hot dog ($8.80 with tax), a $5.29  coffee ($5.80 with tax), and a $175 red light ticket ($325 if paid late) on your lunch break - don't go out to eat. And don't go without a bodyguard.

And so, things have changed,  But we can still go to our 1893 slice of heaven, where Burnham and his contemporaries imagined a more perfect city - then built it for us, right on a beautiful lakefront. Then the city's patriarchs filled the buildings with impressionist works of art, submarines, and - my favorite - dioramas.

So maybe my dad wasn't really all that far off when he pointed up at the bust of Christopher Columbus and told us it was priceless.

Summer 1971, a day just like today

Last night, I was driving alone along a deserted stretch of a coastal highway, listening to a song from the seventies. Out across the Gulf, past the endless rows of mangroves, the full moon sparkled on the waves. It was soothing and mesmerizing - the music and the moon and the sea.

It was "Sunshine on my Shoulders," from 1971. Listening, I was pulled into a kind of swirl, a swirl of memory, a living black-light poster, like the kind we used to pin to our bedroom walls.

In that spin, I was moved to a tree-lined Chicago street, which smelled of dandelions and pine and fresh-cut grass.

It was the summer of 1971. My father had just moved our family into an old Victorian home, three stories tall and filled with leaves and ghosts, across the street from a city park. Our old brick house, silly and small, could have fit inside our new coach-house garage.

My memories of 1971 are jumbled. They're an odd collection of stuff, like piles of old Polaroids and candy wrappers and album covers spread out on my bedroom floor. Things that fell out of my pockets, like Bazooka bubble gum cartoons and real silver dimes and my pool pass. The key to my bike lock.

Some of these memories, these jumbled feelings, make me especially miss my father. 

I remember my father then - it was a time of excitement and hope when we moved into that big old house. I can see my father in glimpses of images during those days. I can see his short hair and his buttoned blue oxford shirt. Coming through the green screen door on our old back porch after he came home from his gallery. 

I can't explain why, but there's a heartache there. A sadness. It's a sense of loss - for the passing of young hope and endless possibilities into future days of reality. But it's so comforting that I know how the story ends. And it's a happy ending. 

Hopeful. Happy. Sad. It was the 70's.

During that summer in 1971, there were several of us who would hang out in the park across the street. There was famous old pine tree in one corner of the place.  It had huge, gnarled old branches that stretched out across the concrete city water fountain just below it.  Three giant shoulder-high branches around the trunk. We'd take turns on them, smelling the sticky pine sap and listening to the gurgle of the water from the fountain below. Patches of the summer sun on our faces.

For us - at those moments - time stood still. We didn't think of existence outside that moment. Outside our world. Or beyond that afternoon. We knew what we knew. The park, the trees. The ice-cold water fountain. The summer sky and the pine sap and the dandelions.

We didn't know then, sitting on those branches, that the 173rd Airborne Brigade was being deployed to Southeast Asia, where they would fight under that same summer sun, collecting nearly 6,000 Purple Hearts in those summer days while we drank from our fountain of youth under the pine tree.

I was so young I didn't pay much attention to the radio. I didn't have a record player. But good heavens, 1971 was a magical year of music. It brought the world Janis Joplin, the Doors, the Rolling Stones, Marvin Gaye, Al Green, Joan Baez, James Taylor, Stevie Wonder, the Who, Cat Stevens, Issac Hayes, Gladys Knight, and Aretha Franklin.

Among them, was a hippie country singer named John Denver. His was a sweet, soothing, and melodic voice. 

In 1971, John Denver sang about a day. One day, with sunshine and perfection. A perfect day that he poetically sought ways to share with us.

I never thought much about the song until that night, driving along I-75. 

But as I listened, I remembered the timelessness of that summer in 1971, with the speckled summer sun shining on us as we clung to our pine tree. 

And, across the street in that old Victorian house, hope. The hope I see now, in the fullness of time, in the images of my young father. His hope for the future. In those memories, I feel happiness and a certain sadness.

And now, I better understand Denver's words. It is a moment of bliss and perfection - impossible to fulfill except in memory. The happiness that exists in the innocent hope of days past. Discovered in a time warp.  Ageless and timeless. The time of a life, of youth, of childhood, of old age.  But that perfect moment is there. That perfect day of sunshine is there.

And that day is a day like just like - a timeless today.

In 1971.
  
If I had a day that I could give you
I'd give you a day just like today
If I had a song that I could sing for you
I'd sing a song to make you feel this way

Sunshine on my shoulders makes me happy
Sunshine in my eyes can make me cry
Sunshine on the water looks so lovely
Sunshine, almost always, makes me high

If I had a tale that I could tell you
Id tell a tale sure to make you smile
If I had a wish that I could wish for you
I'd make a wish for sunshine all the while